In Biblical scholarship, these are called Suzerain-Vassal treaties. A suzerain is a lord or king; a vassal is someone inferior who pays tribute to him or fights in his army. These treaties (or covenants) follow a standard form.
1) The identification of the Suzerain by his name and titles (Genesis 15:1, 17:1).
2) The historical survey of the Suzerain's dealings with the vassal. The purpose is to illustrate to the vassal how much the Suzerain has done to protect and establish the vassal who therefore owes submission and allegiance to the Suzerain (['what great things the LORD has done for His people' : I Nephi 17:23-42).
3) The next section of these treaties list the "stipulations," what the vassal is required to do and what the lord offers in return (Genesis 17:1-14).
4) There may be a requirement that the vassal deposit his copy of the treaty in his temple, where he is to occasionally read and study it to refresh his memory concerning his duties (Deuteronomy 17:17-20)
5) Witnesses to the treaty (Isaiah 1:2)
6) The last section of these treaties contains the blessings (if the vassal obeys) and curses (if the vassal is unfaithful) of the Suzerain (Leviticus 26).
The treaties are written on a variety of surfaces : embossed on clay tablets, carved in stone, or engraven on metal (see above).
The British Museum has many examples of these treaties carved on stones, which were then placed at the boundaries of the land given to the vassal by the lord. Often, the sun, moon or stars are called as witnesses to the treaty and are carved over the heads of the parties involved.