And I will wait upon the LORD, that hideth his face from the house of Jacob, and I will look for him. Isaiah 8:17


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Wednesday, November 1, 2023

Fall Salem Institute: Peter and James

 Rocks and Stones.

https://www.youtube.com/watch?v=1P2KU4zo0R4&list=PLD9o3pQYhVMF2TXItDBjF2-WOro3i93Af&index=15&t=26s Here is the text of the handouts from this class. First, a study of the name Peter.

 Below is the second handout on Eben Shetiyah, the Foundation Stone.

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I was teaching John 1 this week : where John and James and Andrew and Simon meet Jesus, and where Simon is renamed Peter. Here are my thoughts.

 I think that John 1:35-42 is a midrash on Isaiah 51:1-2

 Isaiah 51:1 Hearken to me, ye that follow after righteousness, ye that seek the LORD: look unto the rock whence ye are hewn, and to the hole of the pit whence ye are digged.   2  Look unto Abraham your father, and unto Sarah that bare you: for I called him alone, and blessed him, and increased him.

 Hearken (that is what Simon means in Hebrew: see John 1:40,42; see also Gen 29:33)

to me, ye that follow (see John 1:37,38,40)

after righteousness (a name for Jesus/Melchizedek priesthood),

ye that seek (see John 1:38)

the LORD (read: Jehovah/Jesus):

Look to the rock (John 1:42) whence ye are hewn

and to the hole of the pit (a stone quarry) whence ye are digged.

 2. Look to Abraham your father and unto Sarah that bare you: for I called him [them] alone (read: childless), and blessed him[them]  and increased him[them].

 So, this is synonymous parallelism over and over: for an example of how seeking and following the LORD brings blessings.

Look to the rock, which is Abraham,

and to the stone quarry, which is Sarah and see how they got ebenim/banim=stones/children.  Of course you see the sexual imagery: of Jacob’s rock, standing upright and anointed with oil (the Hebrew for oil is semen, as in Geth semen e ) and the quarry as the womb.

 We, the seed of Abraham, are living stones (ebenim/ sons/children) “chips off the old block”: the ‘lively stones” of 1 Peter 2:5 (isn’t that cool?  The whole first half of 1 Peter chapter 2 is good, talking about Christ as a living stone – tie that in to eben shetiyah, the foundation stone – over which the Jews stumble –Jacob 4) out of which God builds (I in Hebrew: the verb root from which the words eben/stone, ben/son, and beth/house/daughter are all constructed) HIS house, the temple, Bethel, and HIS family.

Before Abraham and before Peter, God was the Rock :

 Deu 32:18 Of the Rock that begat thee thou art unmindful, and hast forgotten God that formed thee.

 Begot is male planting seed: Abraham; formed (chul which means to writhe in pain, related to challah one of the Hebrew words meaning bride) is female pregnancy: Sarah

 In well-known Jewish Midrash, the very first creation of God (we Mormons know that was Jesus) was the foundation stone, eben shetiyah [ אֶבֶן שְׁתִיָּה ]  .  Shet means foundation, to place, to appoint, to mark, to be stayed.  It is the name for Adam and Eve’s son Seth: he was appointed by God in place of Abel. 

 The Jews believe that God first created the rock eben shetyah and set it to stop – or stay - the watery flood of chaos [Job 38: 8, 11, 30; the pillars of the earth 1 Samuel 2:8]. Then God surrounded the rock with adamah (earth) setting the bounds to the ocean.  Next, God took some of the dirt (adamah) around that stone and made the first  human, Adam.

This rock, of course, is the rock outcropping on Mt. Moriah (later the temple mount) on which Abraham offered his son Isaac.  It is the threshing floor of Arunah the Jebusite, the highest ridge of Mount Zion, purchased by King David after he conquered Jerusalem for his kingdom’s capital.  It was the location of the Jewish Holy of Holies in the temple built by Solomon (think of Christ as the chief corner stone and as a stumbling stone to the Jews), and where the Dome of the Rock stands today. 

Simon was renamed “Peter” the rock, PTR (‘Peter’) in Greek is Petros = Stone.  In Isaiah, this was a  name for Abraham.  In Matt 17, Peter is given the sealing power to seal the faithful into the Abrahamic covenant, to promise them the blessings of Abraham and Sarah: seed, posterity, sons = banim = living stones.

BUT, what if Peter / PTR had another meaning in another language that Jesus spoke, creating double play on words.

PTR (‘Peter’) in HEBREW is Peter = firstborn [פֶּטֶר ] .  This is the Levitical technical term for the first animal or child born to a given female, that which “openeth the womb.” See Exodus 13:12.  The firstborn belongs to God and in Genesis, one of the rights of the firstborn is to be the priest for the family. פֶּטֶר also means “to set free”.  See Isaiah 22:22 : “he shall open and non shall shut.” The PTR is to open the earth and set the prisoners of death go free

So, naming Simon “Peter” may be Jesus’s way of appointing HIS firstborn : his first convert (see Matt 16:16), his ‘oldest son’.  (See Philemon v. 10,16 for usage of ‘son’ for your converts)

As the firstborn, Peter REPLACES the Levites in holding the priesthood in the new Church established by Jesus Christ in mortality, effectively reversing or returning priesthood rights to all families. (see Numbers 6 for where the Levites were chosen to replace the firstborn as the priests). In Matt 17, Peter receives all the priesthood keys to be the new high priest after Jesus.

As the firstborn, Peter becomes the birthright son who is responsible to care for the whole family, especially the widows, orphans and strangers (read: Gentiles). He becomes the president of the High Priesthood (responsible for spiritual / temple blessings)  and the presiding bishop of the church (responsible for temporal blessing, especially for the poor, widows [single women], orphans [fatherless children], and strangers in the land [those not yet members of the covenant people, whether in this life or the next!].

As the firstborn, Peter will also die as a sacrifice: so he is martyred in Rome.

 I also think that the Akedah ( Abraham offering Isaac on Moriah) is actually Isaac’s endowment ceremony: when Isaac choses God to be his God by allowing himself to be bound (which is what Akedah means) and is taught all about the atonement.

More stuff:  just a note to go along with "Peter" yesterday: none of this midrash was meant to replace any current interpretations of the text.  Just to supplement them.

 The rock is personal revelation : Matt 16:18 : we will see Peter continuing to receive revelation in the book of Acts, and as “lively stones” which comprise the House of the LORD, we are encouraged by President Nelson, our current “Peter, “ to seek revelation in our lives.

One  Jewish understanding of keys and  “binding and loosing” (Matt 16:19) is this:

Having a key to something implies authority to USE the key.  In Talmudic times (after the temple was destroyed by the Romans), a Rabbi who was considered exceptionally astute and faithful was ordained by the Sanhedrin with authority - HB smichah - to make judgment calls about how to interpret the law of Moses in everyday applications.  To this day, Orthodox Jews still have rabbinical courts (din) who make those decisions today.  The rulings that a rabbi with smichah makes are considered binding on earth and in heaven (meaning God himself accepts that rabbi’s legal interpretation). 

What is cool is that that is exactly what Jesus (think Sermon on the mount) did: He reinterpreted scripture and how to apply it.  When the Jews asked,"by what authority?  who gave YOU smichah?" His answer was, "My Father."  Then, He gave that authority to Simon Peter to reinterpret the laws through receiving continuing personal revelation (think of the dream of the sheet full of unclean animals).  Peter then made the judgment calls necessary for the law to be applied fairly in his day: ie. baptized Gentiles were to be accepted into the Kingdom without circumcision.

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FOUNDATION STONE UPON THIS ROCK I WILL BUILD MY CHURCH

STONE:  EBEN   אֶבֶן Definition: a stone  [ from the root banah בָּנָה to build (begin to) build (-er), obtain children, make, repair]

Gen. 28:18, 22  And Jacob rose up early in the morning, and took the stone that he had put for his pillows, and set it up for a pillar, and poured oil upon the top of it; this stone was to be God’s House.   Jacob repeated it in Gen. 35:14

Gen. 49:24 – Joseph’s blessing “the stone of Israel” prophecies of Jesus Christ; see also D&C 50:44

Ex. 20:25 – Altar of stone erected after 10 Commandments given by Jehovah, as well as at  Ebal & Gerizim (Deut.27:4)

Ex. 24:12 – Commandments written on tables of stone, by the finger of God (Ex.31:18)

Ex. 28:9-10 The ephod was held on the High Priest’s shoulders by two stones engraven with the names of all 12 tribes as a memorial to Israel that the HP bore their names on his shoulders into the presence of the Lord. (28:21) This is also true of the 12 stones in the breastplate. Cf Ex.39:1-31

Deut. 27: 4,5,6; 28 Commandments to be written on stones after crossing over the Jordan. Joshua did this at Shechem, between Mt Ebal and Mt Gerazim, where he also built a stone altar (see Joshua 8:31-2).

Joshua 4:2-3, 5, 9. 20 Joshua was to choose 1 man from each of the 12 tribes to pick up a stone out of the Jordan to be set up as a memorial of God’s power to dry up the river. The 12 standing stones were set up in a circle at Gilgal (gilgal means circle). This is also where all the Israelite men were circumcised :made a circular cut on their own ‘standing stones.”

1Sa 17:50  David prevailed over the Goliath with a sling and with a stone

Job 38:6  Whereupon are the foundations of the earth fastened? or who laid the corner stone thereof

Psa 118:22  The stone which the builders refused is become the head stone of the corner.

Isa. 8:14 – [Christ] “shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and a snare to Jerusalem.

Isa. 28:16- Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation, a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste.

17 Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.

 

Isa 54:11-12  I will lay thy stones with fair colours, and lay thy foundations with sapphires. 12 And I will make thy windows of agates, and thy gates of carbuncles, and all thy borders of pleasant stones. (To be fulfilled when the New Jerusalem is built with a foundation made of the 12 precious stones of the HP breastplate Rev 21.)

Dan. 2:34-35 – stone cut out of the mountain without hands, becoming a great mountain and filling the whole earth

 

ROCK:  צוּר   tsoor – cliff (or sharp rock) or Boulder;  fig. a refuge;  also an Edge  (as precipitous) , edge, God (one), rock, sharp, stone,  strength,  strong. 

Ex 17:6; Deut. 8:15 Thou shalt smite the rock, and there shall come water out of it, that the people may drink.

 Ex. 33:21-22; 34:4-7 – Where the LORD reveals His name on Mt.Sinai to Moses

Deut. 32:4 – Jehovah is the ROCK [ Deut. 32:15] which Israel forsook [Deut. 32:18] the ROCK that begat Israel! [ Deut. 32:31, 37] But their rocks are not our ROCK!

1 Sam. 2:2 – No ROCK like our God, Jehovah.

Ps. 18:2 – The LORD is my ROCK, fortress, deliverer, high tower [ Ps. 18:31]

Ps. 19:14 – ROCK here is “STRENGTH” and salvation (62:2)

Ps. 27:5 –HIDE me in time of trouble in thy pavilion, in the secret of the Tabernacle, hide me “upon a ROCK”

Ps. 31:2- House of defense, ROCK, fortress.

Ps. 61:2-3 ROCK = Tabernacle/tent

See also Ps. 89:26, Ps. 89:43, Ps. 92:15, Ps. 94:22, Ps. 95:1, Ps. 105:41, Ps. 114:8, Ps. 144:1, Prov. 30:19, Isa. 2:10, Isa. 2:19, Isa. 2:21, Isa. 8:14, Isa. 10:26, Isa. 17:10, Isa. 26:4, Isa. 30:29, Isa. 44:8, Isa. 48:21, Isa. 48:21, Isa. 51:1, Jer. 18:14, Jer. 21:13, Nahum 1:6, Hab. 1:12, Matt. 5:21, 27, Luke 9:8, 19, Acts 15:7, 21, 21:16, 2 Cor. 5:17, 2 Pet. 2:5, Rev. 12:9, 20:2

Foundation Stone

This is a prophecy of Jesus Christ, in which he is called a stone, a tried stone (or a stone tested for strength), and a precious corner stone. A cornerstone adds permanence and strength to the foundation of a building. Here the building is the latter-day Zion, and "he that believeth" may have a "sure foundation" on which to build (1 Pet. 2:6-8).

He that believeth shall not make haste. Peter's quotation of Isaiah here reads, "He that believeth on him shall not be confounded" (1 Pet. 2:6), and Paul's quotation reads, "shall not be ashamed" (Rom. 9:33; 10:11). The meaning of this phrase, then, is: "Whosoever believes on him [Christ, the stone] shall not be [confounded or] ashamed."  Understanding Isaiah – p. 254, Parry

1 Peter 2:4-10. To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious, 5 Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.  6 Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.  7 Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner, 8 And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.  9 But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light: 10  Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.

“From the Psalmist, Peter quoted the inspired prophecy, "The stone which the builders refused is become the head stone of the corner" (Psalm 118:22), having reference to the rejection by the Jews of their Messiah and his subsequent acceptance by them as the foundation or cornerstone upon which they should build.

“It is to the Book of Mormon that we turn to see how the Jews would both reject their Messiah and yet have him as "the head of their corner." Jacob, son of Lehi, foretelling our Lord's mortal ministry said: "I perceive by the workings of the Spirit which is in me, that by the stumbling of the Jews they will reject the stone upon which they might build and have safe foundation. But behold, according to the scriptures, this stone shall become the great, and the last, and the only sure foundation, upon which the Jews can build. And now, my beloved, how is it possible that these, after having rejected the sure foundation, can ever build upon it, that it may become the head of their corner? Behold, my beloved brethren, I will unfold this mystery unto you." (Jacob 4:15-18.)

“By way of explanation, Jacob then quotes from the Prophet Zenos, the allegory of the tame and wild olive tree, and shows how in the latter-days, after a long night of apostasy and darkness and following the restoration of the gospel, the Jews will be led to believe and gain sanctuary with Christ through faith in his name. (Jacob 5 and 6.) Bruce R. McConkie, NTDC Vol.1

Ideas and connections to consider:

·         Wise man builds his house upon a rock -  Matt.7:25; 3 Nephi 14:24

·         Upon this rock, I will build my church – Matt.16:18

·         Gold plates were molten out of rock – 1 Nephi 17:16

·         He that is built upon the rock of Christ, receives the word of truth of God with gladness – 2 Nephi 28

·         Christ’s doctrine builds upon His Rock – 3 Nephi11:39

·         The 16 stones of Brother of Jared were molten out of rock to give light to those in darkness – Ether 3:1

·         If ye are built on the rock of Christ, your enemies cannot prevail – D&C 6:34

·         Christ’s word is His Rock, His Church, His Gospel – D&C11:16, 24

·         Christ is the cornerstone of the the Temple   Eph.2:20; Mark 12:10; Matt 21:42-44

IT IS UPON THE ROCK OF OUR REDEEMER, WHO IS CHRIST THE SON OF GOD, THAT YE MUST BUILD YOUR FOUNDATION…A SURE FOUNDATION WHERE ON IF MEN BUILD, THEY CANNOT FALL. Hel.3:12

At one time, this area on top of Mt. Moriah had been a threshing floor, and was made of rock.  Today, the Dome of the Rock  is built surrounding this rock. 

Some scholars believe that the rock where Isaac was offered became the great rock foundation of the Holy of Holies in Solomon’s Temple.

During the celebration of Sukkot (Feast of Tabernacles), the Talmud tells us that the Jews circumambulated the temple, and later their synagogues carrying willow and palm branches and reciting the “Hoshanot” (‘Hosannas’).  One of those shouts is “Hosanna,  Eben Shetiyah, Hosanna!”  They would pile up their branches at the end of Sukkot and burn them.  This may be the source of why Catholics burn their Palm Sunday branches after Easter and save the ashes to use the next year to mark the foreheads of worshippers on Ash Wednesday.

Ps.29:10; Job 38:8 – can be seen as alluding to the stone or rock as God’s throne, the foundation for the Ark of the Covenant.  This stone was set to control the bounds of the waters of chaos and flood under the earth. Thus He is “enthroned” over the flood. When God wanted to flood the earth in the days of Noah, He removed the ‘foundation stone’ and chaos flooded the earth.

This rock is seen by many rabbis as the top of the cosmic mountain, the first piece of earth that came up during creation, where the separation of the waters on earth began. It was viewed as the “highest point” the Mountain of the Lord, or the Holy Mountain. 

Mishnah describes 10 degrees of holiness in concentric rings surrounding the Holy of Holies. The stone is the center point of those rings and thus, the holiest of all things.


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