I have a new FAVORITE TALK on ( surprise !) HUMANITARIAN SERVICE.
Great doctrinal basis for what we are doing. Enjoy!
Infinite
Needs and Finite Resources
By Elder Glenn L. Pace
Of the Seventy
ensign : June 1993, liahona :
mARCH 1995
From an address given at the
Brigham Young University and Relief Society Women’s Conference, 7 May 1992.
Faced
with ever-louder cries for help from the world, how do we determine where to
focus our efforts?
Today’s headlines are filled with accounts of natural
disasters, extreme poverty, wars, terrorism, vicious murders, diseases, and all
manner of evil. It is sobering and saddening to view a world so full of pain.
How ironic it is that at a time when the fulness of the truth is available,
society in general is choosing its own way of life under the banner of
liberation and freedom! As a result, we find suffering everywhere in the form
of broken homes, bodies, minds, and spirits.
Hence, our world has an infinite need for remedial help
requiring financial and human resources of which there is a finite supply. If
we lived in a world where gospel principles were understood and practiced by
all mankind, resources would be adequate for all needs. The Lord has assured
us: “It is my purpose to provide for my saints, for all things are mine.
“But it must needs be done in mine own way; and behold
this is the way that I, the Lord, have decreed to provide for my saints, that
the poor shall be exalted, in that the rich are made low.
“For the earth is full, and there is enough and to spare”
(D&C
104:15–17).
“Thou Wilt Remember the Poor”
The scriptural charge to take care of the casualties of
our society is abundantly clear in our dispensation. On 2 January 1831, only
nine months after the Church was organized, the Lord said: “And for your
salvation I give unto you a commandment, for I have heard your prayers, and the
poor have complained before me, and the rich have I made, and all flesh is
mine, and I am no respecter of persons” (D&C
38:16).
Just one month later, the Lord said, “If thou lovest me
thou … wilt remember the poor, and consecrate of thy properties for their
support” (D&C
42:30).
The importance of this commandment was dramatically
illustrated again, in June of the same year, in a revelation received by the
Prophet Joseph Smith. The
Lord directed 28 elders to travel two by two from Kirtland, Ohio, to Jackson
County, Missouri. They were to go by different routes, preaching the gospel as
they went. They were destitute and had to travel through primitive country.
This was the background against which the Lord said to these men as they
started, “Remember in all things the poor and the needy, the sick and the
afflicted, for he that doeth not these things, the same is not my disciple” (D&C
52:40).
It is worthwhile to note to whom the commandments to take
care of the poor were given. My review of the scriptures suggests that caring
for the poor is more of an individual responsibility than an institutional one.
The Church gets involved to make it easier for the members to accomplish this
objective. For example, by contributing tithes and fast offerings, we help
people in our wards, stakes, and nations, as well as the Saints in
poverty-stricken areas. We need the Church organization to help us reach our
brothers and sisters in faraway places. In the Lord’s wisdom, bishops are
called from the people over whom they will preside.
Each bishop knows the people of his ward individually and
collectively. He understands the local culture. When he was ordained a bishop,
he received a mantle which enables him to discern to whom help should be given.
Hence, in taking care of our poor members throughout the world, the Church, as
an institution, helps members meet their individual responsibility to care for
the needy.
Reaching Out
On the issue of helping people outside our own church,
Joseph Smith stated, “Respecting how much a man … shall give annually [to
constitute good membership] we have no special instructions to give; he is to
feed the hungry, to clothe the naked, to provide for the widow, to dry up the
tear of the orphan, to comfort the afflicted, whether in this church, or in any
other, or in no church at all, wherever he finds them” (Times and Seasons, 15
March 1842). Joseph Smith’s counsel echoes the scriptural mandate that we are
to relieve suffering, “whether out of the church or in the church, having no
respect to persons as to those who [stand] in need” (Alma 1:30).
My testimony on the issue of reaching out beyond the
walls of our own church increased 10 years ago when I was the managing director
of the welfare programof
the Church. At that time, we began seeing television documentaries about the
drought conditions in Ethiopia. With sensitivity to the plight of the starving
people in Africa and sensitivity to your desires to help, the First Presidency
called a special fast in January and again in November of 1985. As a result,
many millions of dollars were donated to help alleviate the suffering.
To determine how to spend the funds donated in the first
special fast, Elder M. Russell
Ballard and I went to Ethiopia to see the situation firsthand. We had
some heart-wrenching, soul-stretching, and faith-promoting experiences. Neither
of us will be the same again. Some of my most vivid memories are not of the
terrible suffering we witnessed, which you saw on your television screens, but
of the great outpouring of love and service from nations of the world. We saw
doctors and nurses giving humanitarian service in deplorable settings. They
were tired, but smiling.
We learned of a Catholic priest who had been laboring in
the drought- and war-stricken province of Tigre for 11 years. He saw a need and
was trying to help long before the television and news accounts made it
fashionable.
We saw an Ethiopian man who was perhaps 80 years old
stumble into the feeding station camp with a desperate, beaten look on his
face.
He was obviously starving to death. However, on the way
to the feeding station, he had passed a deserted village and had heard the cry
of a baby. He searched until he found the baby sitting on the ground next to
his dead mother. In spite of this man’s emaciated condition, he picked up the
baby and carried him in his arms for 25 miles to the feeding station. The man
had a look of glassy-eyed bewilderment, but his first words were not “I’m
hungry” or “Help me.” They were “What can be done for this baby I found?”
I feel that the members of our church should be doing all
we can to alleviate suffering. I am thrilled with the fact that our full-time
missionaries now devote several hours of their week to community service. When
followed properly, this program does not detract from the primary goal of
missionaries, but enhances that goal.
An experience I had in Guatemala observing some welfare
missionaries had a great impact on me. When the welfare sisters walked onto the
church grounds, the atmosphere became electric. Men, women, and children alike
ran to them and embraced them. I was told the sisters had helped them through a
recent epidemic. They had helped deliver some babies and were present when some
members of the families had died. They had brought food for both the soul and
the body.
A Sincere Love of Mankind
Knowing that we have been commanded to care for the poor
and needy within and without the Church, what priorities should be placed on
those two activities?
President Joseph F. Smith taught: “It is the first duty
of Latter-day Saints to take care of themselves and of their poor; and then, if
we can extend it to others, and as wide and as far as we can extend charity and
assistance to others that are not members of the Church, we feel that it is our
duty to do it. But first look after the members of our own household” (Gospel
Doctrine, Salt Lake City: Deseret Book Company, 1939, page 308).
I testify to you that in today’s environment there is
room for both caring for our own and helping with the problems in the world’s
society. Building the kingdom and improving the world are not mutually
exclusive. In fact, they are compatible and complementary. When asked which of
all the commandments was the greatest, the Lord said: “Thou shalt love the Lord
thy God with all thy heart, and with all thy soul, and with all thy mind.
“And the second is like unto it, Thou shalt love thy
neighbour as thyself” (Matt.
22:37–39).
The greatest commandment, to love God, was not given
priority at the expense or exclusion of the second commandment, to love our
neighbor. I do not think a sincere love of the Savior is possible without a
sincere love of mankind. Neither do I believe it is possible to have sincere
love and concern for Church members to the exclusion of the rest of God’s
children. Compassion knows no political or religious boundaries. We cannot do
everything, but still we must do everything we can.
Blessing the Giver
Something spiritual happens to a person when he reaches
out to help someone else. President Spencer W. Kimball put it this way: “As
givers gain control of their desires and properly see other needs in light of
their own wants, then the powers of the gospel are released in their lives.
They learn that by living the great law of consecration they insure not only
temporal salvation but also spiritual sanctification” (Ensign, November
1977, page 77).
If individuals completely abdicate to the Church their responsibility
of caring for the poor, this beautiful phenomenon does not occur. This is true
whether the help is going to members or nonmembers. I say this because there
may be a tendency to pay tithing and fast
offerings and feel all has been taken care of. The greatest sanctification
takes place with person-to-person help. Hence, the greatest compassionate
service each of us can give may be in our own neighborhoods and communities.
Wherever we live in the world, there is pain and sorrow all around us. We need
to take more initiative as individuals in deciding how we can best be of
service.
I am so pleased that the projects which went on
throughout the world as part of the Relief Society sesquicentennial celebration
in 1992 were local service projects. There was some thought given to having
wards in more affluent countries reach out across the ocean and help other
wards in impoverished nations. Instead, an inspired determination was that
projects would be done on a local basis. If projects had been undertaken 5,000
miles away instead of in the sisters’ own backyard, they would have missed
seeing firsthand the joy in the face of a lonely old man or woman in a nursing
home, or the thanksgiving expressed by a woman met in a crisis center, or the
tears of gratitude expressed
by the invalid who had her home spring-cleaned for the first time in 10 years.
We don’t do these things for firsthand credit or to have
the person’s profuse gratitude, but something very spiritual happens between
the giver and receiver of personal service. Both are edified, and a spiritual
bonding takes place. A love comes into the heart which is large enough to
encompass not only the person served but all of God’s children.
Solving Problems Locally
All people need to give. This is true of both affluent
Saints and the poorest of the poor. Poverty is a relative term. It means
something much different in one country than in another. There is no common
solution or program for every situation.
However, principles are universal. We cannot bring
everyone to the same economic level. To do so would violate principles and
foster dependence rather than independence. People living in each country have
the primary responsibility for solving their own problems. They must sacrifice
for each other in order that they can experience the sanctification which comes
from giving.
During a trip to South America a few years ago, I spoke
with a stake president whose stake had experienced over 50 percent unemployment
of members during the previous three years. I knew the stake had received less
than 200 dollars in assistance from the area office during that period. I asked
him how the members had been able to survive without a large infusion of
outside help.
His answer was that the families had helped each
other—not just father, mother, sons, and daughters, but uncles, aunts, and
cousins. When a cousin got a job, the money earned went to benefit everyone. In
addition, ward members looked after each other and shared what they had,
however meager. With tears in his eyes, he explained how close his stake
members were to each other and to the Lord. Their spirituality had increased
manyfold.
We could have poured money into this stake from more
affluent areas and felt good about it. However, in so doing we would have
robbed them of the opportunity to serve each other and to become sanctified in
the process. The solutions to poverty are extremely complex, and the balance between
too much aid and not enough is very elusive. Our compassion can lead to failure
if we give aid without creating independence and self-reliance in the
recipient.
On the other hand, there is a state of human misery below
which no Latter-day Saint should descend as long as others are living in
abundance. Can some of us be content living affluent life-styles while others
cannot afford the chlorine to purify their water? I struggle constantly with
this balance. I believe I have learned a divine truth, however. I cannot become
sanctified without serving others, and I will be held accountable if I rob
another of the opportunity to give service.
We Must Also Give of Ourselves
We cannot, as individuals, be spectators to the pain and
suffering around us and sit idly by and expect sanctification to take place in
our lives. There is a limit to how much we should rely on institutional
welfare. We cannot allow organizational lines to set up a buffer between a
person in pain and ourselves, if we are in a position to help.
Without this perspective, there is danger in setting up
an organizational structure that does indeed provide more efficiency but which
also becomes an organizational wall between ourselves and people in need. At
the first sign of someone in need, we may release ourselves from reaching out
because, after all, we are not their bishop or even their home teacher or
visiting teacher. Often there is a cry for help that has your name preceding
it, and you may be the only one who can hear the cry.
I trust we will continue to see humanitarian aid given by
the Church as long as it effectively facilitates our individual desires to
reach out to the poor and needy. However, the primary responsibility of the
commandment to care for the poor is our own individual responsibility. We
should give financial contributions when possible, but this alone is not
complete. We must also give of ourselves. We can often give of ourselves when a
financial contribution is not possible.
In this respect, I am as touched by what the Savior did
on his way to deliver the Sermon on the Mount as by what he said in the sermon.
On his way, he healed the sick and preached the gospel (see Matt. 4:23–24).
As I speak about “taking care of the poor,” I am
referring to the broad array of affliction the people in the world are
experiencing in our day. This includes supporting and comforting those
suffering in mind, body, and spirit. Money cannot buy the pure love of Christ.
It can be obtained only by sacrifice.
I realize that some of you—with the demands of your
families, close friends, and Church callings—have little left with which to
save the world. Sanctification comes from service rendered to our own families
as well as to strangers. It has not been my objective to make you feel guilty,
but to teach some principles of caring for the needy. You and only you know
your own unique situation and can determine how you can use these principles at
your particular age and circumstances.
My promise is that as you review these infinite needs in
relation to your finite resources, you will be able to formulate a plan which
will give the appropriate balance. I can also promise you that the things the
gospel asks of us are not mutually exclusive but are complementary to each
other. Speaking for myself and all of the Brethren, I give you our heartfelt
love and gratitude for all you are and all you do.
[photo]
Photograph by Ken Roe
[illustration] Christ
Healing the Sick at the Pool of Bethesda, by Carl Heinrich Bloch
[photo]
Showing love for a neighbor may mean getting muddy and wet like these
Latter-day Saint volunteers cleaning up after a flood. But the unity and
well-being that result bless everyone involved. (Photograph by Eldon K.
Linschoten.)
[photo]
To help each other, Latter-day Saints in a Philippines branch participate in a
basket-weaving cooperative. Sales of the baskets have provided jobs and income
for many branch members. (Photograph by Marvin K. Gardner.)
[photo]
Church members, such as these men in Trinidad, find inner peace and
satisfaction as they work together on projects that help one another. As we
sacrifice for each other, we can experience the sanctification that comes from
giving. (Photograph by Isaac Ferguson.)
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